Saṃyutta Nikāya (SN) - Tương Ưng Bộ Kinh - The Connected Discourses of the Buddha
[3] Khandhavaggapāḷi - Thiên Uẩn - The Book of the Aggregates
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[02] Rādha Saṃyutta
Tương Ưng Rādha
Connected Discourses with Rādha
02. Dutiyavaggo – Phẩm Thứ Hai – The Second Māra Subchapter [195]
♦ 1. Mārasuttaṃ (SN 23.11) – I. Māra – 11. (1) Māra
| ♦ 170. sāvatthinidānaṃ. | 1-2) Nhân duyên ở Sāvatthī... | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘māro, māro’ti, bhante, vuccati. katamo nu kho, bhante, māro”ti? |
3) Ngồi xuống một bên, Tôn giả Rādha bạch Thế Tôn: -- "Māra, Māra", bạch Thế Tôn, như vậy được gọi đến. Thế nào là Māra, bạch Thế Tôn? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘Māra, Māra.’ What now, venerable sir, is Māra?” |
| “rūpaṃ kho, rādha, māro, vedanā māro, saññā māro, saṅkhārā māro, viññāṇaṃ māro. | 4) -- Sắc, này Rādha, là Māra. Thọ là Māra. Tưởng là Māra. Hành là Māra. Thức là Māra. | 4) — “Form, Rādha, is Māra. Feeling … Perception … Volitional formations … Consciousness is Māra. |
| evaṃ passaṃ, rādha, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. | 5) Do thấy vậy, này Rādha, bậc Ða văn Thánh đệ tử nhàm chán đối với sắc, nhàm chán đối với thọ, nhàm chán đối với tưởng, nhàm chán đối với các hành, nhàm chán đối thức. | 5) Seeing thus … He understands: ‘… there is no more for this state of being.’” |
| nibbindaṃ virajjati; virāgā vimuccati. vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī”ti. paṭhamaṃ. | Do nhàm chán, vị ấy ly tham. Do ly tham, vị ấy giải thoát. Trong sự giải thoát, trí khởi lên: "Ta đã được giải thoát". Vị ấy biết rõ: "Sanh đã tận, Phạm hạnh đã thành, những việc nên làm đã làm, không còn trở lui trạng thái này nữa". |
♦ 2. Māradhammasuttaṃ (SN 23.12) – II. Tánh Chất Của Māra – 12. (2) Subject to Māra
| ♦ 171. sāvatthinidānaṃ. | (Như kinh trước, chỉ thay Māra bằng tánh chất của Māra (Māradhamma).) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘māradhammo, māradhammo’ti, bhante, vuccati. katamo nu kho, bhante, māradhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘subject to Māra, subject to Māra.’ (248) What now, venerable sir, is subject to Māra?” |
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| “rūpaṃ kho, rādha, māradhammo, vedanā māradhammo, saññā māradhammo, saṅkhārā māradhammo, viññāṇaṃ māradhammo. | 4) — “Form, Rādha, is subject to Māra. Feeling … Perception … Volitional formations … Consciousness is subject to Māra. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. dutiyaṃ. | 5) Seeing thus … He understands: ‘… there is no more for this state of being.’” |
♦ 3. Aniccasuttaṃ (SN 23.13) – III. Vô Thường – 13. (3) Impermanent
| ♦ 172. sāvatthinidānaṃ. | 1-2) Nhân duyên ở Sāvatthī... | 1-2) At Sāvatthī. |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘aniccaṃ, aniccan’ti, bhante, vuccati. katamaṃ nu kho, bhante, aniccan”ti? |
3) Ngồi xuống một bên, Tôn giả Rādha bạch Thế Tôn: -- "Vô thường, vô thường", bạch Thế Tôn, được nói đến như vậy. Bạch Thế Tôn, thế nào là vô thường? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘impermanent, impermanent. ’ What now, venerable sir, is impermanent?” |
| “rūpaṃ kho, rādha, aniccaṃ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṃ aniccaṃ. | 4) -- Sắc, này Rādha, là vô thường. Thọ là vô thường. Tưởng là vô thường. Hành là vô thường. Thức là vô thường. | 4) — “Form, Rādha, is impermanent. Feeling … Perception … Volitional formations … Consciousness is impermanent. |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. tatiyaṃ. | 5) Do thấy vậy... Vị ấy biết rõ... "... không còn trở lui trạng thái này nữa". | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 4. Aniccadhammasuttaṃ (SN 23.14) – IV. Vô Thường Tánh – 14. (4) Of Impermanent Nature
| ♦ 173. sāvatthinidānaṃ. | (Kinh như trên, chỉ thay "vô thường" bằng "vô thường tánh".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘aniccadhammo, aniccadhammo’ti, bhante, vuccati. katamo nu kho, bhante, aniccadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘of an impermanent nature, of an impermanent nature.’ What now, venerable sir, is of an impermanent nature?” |
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| rūpaṃ kho, rādha, aniccadhammo, vedanā aniccadhammo, saññā aniccadhammo, saṅkhārā aniccadhammo, viññāṇaṃ aniccadhammo. | 4) — “Form, Rādha, is of an impermanent nature. Feeling … [196] Perception … Volitional formations … Consciousness is of an impermanent nature. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. catutthaṃ. | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 5. Dukkhasuttaṃ (SN 23.15) – V. Khổ – 15. (5) Suffering
| ♦ 174. sāvatthinidānaṃ. | 1-2) Nhân duyên ở Sāvatthī... | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘dukkhaṃ, dukkhan’ti, bhante, vuccati. katamaṃ nu kho, bhante, dukkhan”ti? |
3) Ngồi xuống một bên, Tôn giả Rādha bạch Thế Tôn: -- "Khổ, khổ", bạch Thế Tôn, như vậy được nói đến. Bạch Thế Tôn, thế nào là khổ? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘suffering, suffering.’ What now, venerable sir, is suffering?” |
| “rūpaṃ kho, rādha, dukkhaṃ, vedanā dukkhā, saññā dukkhā, saṅkhārā dukkhā, viññāṇaṃ dukkhaṃ. | 4) -- Sắc, này Rādha, là khổ. Thọ là khổ. Tưởng là khổ. Các hành là khổ. Thức là khổ. | 4) — “Form, Rādha, is suffering, feeling is suffering, perception is suffering, volitional formations are suffering, consciousness is suffering. |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. pañcamaṃ. | 5) Do thấy vậy... Vị ấy biết rõ... "... không còn trở lui trạng thái này nữa". | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 6. Dukkhadhammasuttaṃ (SN 23.16) – VI. Khổ Tánh – 16. (6) Of Painful Nature
| ♦ 175. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "khổ tánh".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘dukkhadhammo, dukkhadhammo’ti, bhante, vuccati. katamo nu kho, bhante, dukkhadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘of a painful nature, of a painful nature.’ What now, venerable sir, is of a painful nature?” |
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| “rūpaṃ kho, rādha, dukkhadhammo, vedanā dukkhadhammo, saññā dukkhadhammo, saṅkhārā dukkhadhammo, viññāṇaṃ dukkhadhammo. | 4) — “Form, Rādha, is of a painful nature. Feeling … Perception … Volitional formations … Consciousness is of a painful nature. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. chaṭṭhaṃ. | 5) Seeing thus … He understands:’… there is no more for this state of being.’” |
♦ 7. Anattasuttaṃ (SN 23.17) – VII. Vô Ngã – 17. (7) Nonself
| ♦ 176. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "vô ngã".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘anattā, anattā’ti, bhante, vuccati. katamo nu kho, bhante, anattā”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘nonself, nonself.’ What now, venerable sir, is nonself?” |
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| “rūpaṃ kho, rādha, anattā, vedanā anattā, saññā anattā, saṅkhārā anattā, viññāṇaṃ anattā. | 4) — “Form, Rādha, is nonself, feeling is nonself, perception is nonself, volitional formations are nonself, consciousness is nonself. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. sattamaṃ. | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 8. Anattadhammasuttaṃ (SN 23.18) – VIII. Vô Ngã Tánh – 18. (8) Of Selfless Nature
| ♦ 177. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "vô ngã tánh".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘anattadhammo, anattadhammo’ti, bhante, vuccati. katamo nu kho, bhante, anattadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘of a selfless nature, of a selfless nature.’ What now, venerable sir, is of a selfless nature?” |
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| “rūpaṃ kho, rādha, anattadhammo, vedanā anattadhammo, saññā anattadhammo, saṅkhārā anattadhammo, viññāṇaṃ anattadhammo. | 4) — “Form, Rādha, is of a selfless nature. Feeling … [197] Perception … Volitional formations … Consciousness is of a selfless nature. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. aṭṭhamaṃ. | 5) Seeing thus … He understands: ‘… there is no more for this state of being.’” |
♦ 9.Khayadhammasuttaṃ (SN 23.19) – IX. Tận Pháp – 19. (9) Subject to Destruction
| ♦ 178. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "tận pháp" (khayadhamma: chịu sự đoạn tận).) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘khayadhammo, khayadhammo’ti, bhante, vuccati. katamo nu kho, bhante, khayadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘subject to destruction, subject to destruction.’ What now, venerable sir, is subject to destruction?” |
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| “rūpaṃ kho, rādha, khayadhammo, vedanā khayadhammo, saññā khayadhammo, saṅkhārā khayadhammo, viññāṇaṃ khayadhammo. | 4) — “Form, Rādha, is subject to destruction. Feeling … Perception … Volitional formations … Consciousness is subject to destruction. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. navamaṃ. | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 10. Vayadhammasuttaṃ (SN 23.20) – X. Diệt Pháp – 20. (10) Subject to Vanishing
| ♦ 179. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "diệt pháp" (vayadhamma: chịu sự đoạn diệt).) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘vayadhammo, vayadhammo’ti, bhante, vuccati. katamo nu kho, bhante, vayadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘subject to vanishing, subject to vanishing.’ What now, venerable sir, is subject to vanishing?” |
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| “rūpaṃ kho, rādha, vayadhammo, vedanā vayadhammo, saññā vayadhammo, saṅkhārā vayadhammo, viññāṇaṃ vayadhammo. | 4) — “Form, Rādha, is subject to vanishing. Feeling … Perception … Volitional formations … Consciousness is subject to vanishing. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. dasamaṃ. | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” |
♦ 11. Samudayadhammasuttaṃ (SN 23.21) – XI. Tập Khởi Pháp (Samudayadhamma) – 21. (11) Subject to Arising
| ♦ 180. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "tập khởi pháp".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘samudayadhammo, samudayadhammo’ti, bhante, vuccati. katamo nu kho, bhante, samudayadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘subject to arising, subject to arising.’ What now, venerable sir, is subject to arising?” |
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| “rūpaṃ kho, rādha, samudayadhammo, vedanā samudayadhammo, saññā samudayadhammo, saṅkhārā samudayadhammo, viññāṇaṃ samudayadhammo. | 4) — “Form, Rādha, is subject to arising. Feeling … Perception … Volitional formations … Consciousness is subject to arising. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. ekādasamaṃ. | 5) Seeing thus … He understands:’… there is no more for this state of being.’” |
♦ 12. Nirodhadhammasuttaṃ (SN 23.22) – XII. Ðoạn Diệt Pháp (Nirodhadhamma) – 22. (12) Subject to Cessation
| ♦ 181. sāvatthinidānaṃ. | (Như kinh trên, chỉ thay "khổ" bằng "đoạn diệt pháp".) | 1-2) At Sāvatthī… |
| ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca — “‘nirodhadhammo, nirodhadhammo’ti, bhante, vuccati. katamo nu kho, bhante, nirodhadhammo”ti? |
3) Sitting to one side, the Venerable Rādha said to the Blessed One: — “Venerable sir, it is said, ‘subject to cessation, [198] subject to cessation.’ What now, venerable sir, is subject to cessation?” |
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| “rūpaṃ kho, rādha, nirodhadhammo, vedanā nirodhadhammo, saññā nirodhadhammo, saṅkhārā nirodhadhammo, viññāṇaṃ nirodhadhammo. | 4) — “Form, Rādha, is subject to cessation. Feeling … Perception … Volitional formations … Consciousness is subject to cessation. | |
| evaṃ passaṃ ... pe ... nāparaṃ itthattāyāti pajānātī”ti. dvādasamaṃ. | 5) Seeing thus … He understands: ’… there is no more for this state of being.’” | |
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♦ rādhasaṃyuttassa dutiyo vaggo. ♦ tassuddānaṃ — ♦ māro ca māradhammo ca, aniccena apare duve. ♦ dukkhena ca duve vuttā, anattena {anattehi (sī. syā. kaṃ.)} tatheva ca. ♦ khayavayasamudayaṃ, nirodhadhammena dvādasāti. |
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(248) Māradhamma. Spk glosses with maraṇadhamma, “subject to death.” In some of the suttas that follow (namely, in relation to impermanence, suffering, and nonself), I translate the suffix -dhamma as “nature” rather than “subject to.”
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Nguồn (Source):
- Pāḷi: digitalpalireader.online
- Vietnamese: (HT. Thích Minh Châu dịch): khemarama.net
- English: (Translated by Bhikkhu Bodhi): en.khemarama.net
