Saṃyutta Nikāya (SN) - Tương Ưng Bộ Kinh - The Connected Discourses of the Buddha
[3] Khandhavaggapāḷi - Thiên Uẩn - The Book of the Aggregates
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[03] Diṭṭhi Saṃyutta
Tương Ưng Kiến
Connected Discourses on View
03. Tatiyagamanavaggo – Phẩm Trùng Thuyết (3) – The Third Trip
♦ 1. Navātasuttaṃ (SN 24.45-69) – I. ... – 45. (1) Winds
| 1. Navātasuttaṃ | (Như kinh Chương Một I, Kinh Nakulapitā). | |
| ♦ 250. sāvatthinidānaṃ. “kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti? | II- XXV. (Như kinh từ số I, Phẩm Trùng Thuyết 1, đến VII Phẩm Trùng Thuyết 2) |
1-2) [221] At Sāvatthī… — “Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set but stand as steady as a pillar’?” |
| bhagavaṃmūlakā no, bhante, dhammā ... pe .... | 3) “Venerable sir, our teachings are rooted in the Blessed One….” | |
| ♦ “rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati — na vātā vāyanti ... pe ... vedanāya sati... saññāya sati... saṅkhāresu sati... viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘na vātā vāyanti ... pe ... esikaṭṭhāyiṭṭhitā’”ti. | 4) — “When there is form, bhikkhus, by clinging to form, by adhering to form, such a view as this arises: ‘The winds do not blow … but stand as steady as a pillar.’ When there is feeling … perception … volitional formations … consciousness, by clinging to consciousness, by adhering to consciousness, such a view as this arises: ‘The winds do not blow … but stand as steady as a pillar.’ | |
| ♦ “taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ, bhante” ... pe ... vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya — ‘na vātā vāyanti ... pe ... esikaṭṭhāyiṭṭhitā’”ti? “no hetaṃ, bhante”. “iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. tasmiṃ sati, tadupādāya, evaṃ diṭṭhi uppajjati — ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti. “vedanā... saññā... saṅkhārā... viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ, bhante” ... pe ... vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya — ‘na vātā vāyanti ... pe ... esikaṭṭhāyiṭṭhitā’”ti? “no hetaṃ, bhante”. “iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati — ‘na vātā vāyanti ... pe ... esikaṭṭhāyiṭṭhitā’”ti. paṭhamaṃ. |
5) — “What do you think, bhikkhus, is form … consciousness permanent or impermanent?” — “Impermanent, venerable sir.” … — “But without clinging to what is impermanent, suffering, and subject to change, could such a view as that arise?” — “No, venerable sir.”— “Thus, bhikkhus, whatever is impermanent is suffering. When that is present, it is by clinging to that, that such a view as this arises: (267) ‘The winds do not blow … but stand as steady as a pillar.’” |
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| ♦ 251-274. (dutiyavagge viya catuvīsati suttāni pūretabbāni.) pañcavīsatimaṃ. |
♦ 26. Adukkhamasukhīsuttaṃ (SN 24.70) – XXVI. Phi Lạc Phi Khổ – 46. (2)-70. (26) This Is Mine, Etc.
| ♦ 275. sāvatthinidānaṃ. “kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’”ti? | (Như kinh VIII, Phẩm Trùng Thuyết 2). | (These suttas repeat the views of The Second Trip, but are modelled on the above paradigm.) [222] |
| bhagavaṃmūlakā no, bhante, dhammā ... pe .... | ||
| ♦ “rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’ti. vedanāya sati ... pe ... saññāya sati... saṅkhāresu sati... viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’”ti. | ||
| ♦ “taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ, bhante” ... pe ... vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya — ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’”ti? “no hetaṃ, bhante”. “iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati — ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’”ti. | ||
| “vedanā ... pe ... saññā... saṅkhārā... viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ, bhante” ... pe ... vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya — ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’”ti? “no hetaṃ, bhante”. “iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati — ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’”ti. chabbīsatimaṃ. | ||
| ♦ tatiyapeyyālo. |
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(267) This paragraph distinguishes the suttas of this “trip” (gamana) from those of the preceding trips. Similarly, the fourth trip is distinguished simply by the concluding argument.
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Nguồn (Source):
- Pāḷi: digitalpalireader.online
- Vietnamese: (HT. Thích Minh Châu dịch): khemarama.net
- English: (Translated by Bhikkhu Bodhi): en.khemarama.net
